by Tisaranee Gunasekara
“On second thought let’s not go to Camelot. It’s a silly
place.”
The Knight of Camelot Song (Monty Python and the Holy Grail)
( October 30, 2014, Colombo, Sri Lanka Guardian)
The Rajapaksa-verdict has arrived. No one assaulted Chris Nonis. He drank too
much and fell off a stool. Twenty eight fellow-guests have given written
evidence to that effect .
Chris
Nonis. He drank too much and fell off a stool. Twenty eight fellow-guests have
given written evidence to that effect .
Mohammad Irshad was
the Samurdhi official who was tied to a tree by Mervyn Silva. That outrage was
committed in public, in the presence of many witnesses including uniformed
police officers. The video of the minister’s criminal conduct is still
available on You Tube . But a Rajapaksa committee found Mr. Silva not guilty
and concluded that Mr. Irshad tied himself to the tree.
Now, according to
another Rajapaksa committee, Chris Nonis, like Humpty Dumpty, ‘had a great
fall’; the King’s Man was blameless; all the King’s Horses have sworn it was
so.
Earlier Minister
Rambukwella claimed that Dr. Nonis was a gate-crasher at the party. Now an
official government report accuses him of being uncontrollably inebriated. The
implication is that Dr. Nonis, incapable of handling the copious quantities of
liquor he guzzled, fabricated a story about being assaulted. Ergo, Dr. Nonis is
either a liar/slanderer or he is severely delusional.
Based on the report,
Sajin Vaas Gunawardane can file action against Dr. Nonis for loss of reputation
and mental trauma. Who can doubt that Lankan courts will find Dr. Nonis guilty?
According to the
report in Ceylon Today, a letter signed by several staffers at the Lankan High
Commission in London accompanied the report. One cannot but wonder what further
crimes the letter accuses Dr. Nonis of!
From Mohammad Irshad
to Chris Nonis, via J Tissanayagam and Sarath Fonseka, the path of Rajapaksa
justice is clear. The guilty will go free and the innocent will be punished.
There will not be a lack of witnesses or judges to enable this perversion.
Jeyakumari Balendran
is still languishing in jail, accused (though not charged) of terrorism. The
same authorities claimed that they cannot find any evidence against Kumaran
Pathmanathan. Mr. Pathmanathan is wanted by India and the Interpol; he was the
LTTE’s chief money-manager and weapons-procurer – and Vellupillai Pirapaharan’s
chosen successor. But Rajapaksa investigators cannot find any evidence linking
him with the LTTE. He is innocent and free, unlike the elderly Ms. Jeyakumari,
whose only ‘crime’ was her insistence on discovering the fate of her son.
Imagine the shape and
the course of Rajapaksa justice during a Third Term.
Dr. Nonis spent the
last several years vigorously defending the Rajapaksas against charges of abuse
and impunity. Now the same march of abuse and impunity has claimed him. He is
reportedly too scared to return to Sri Lanka.
That fate of
self-exile will befall many more Lankans during a third Rajapaksa term.
Gotabhaya Rajapaksa is
on record stating that traitors should be given capital punishment. In
Rajapaksa Sri Lanka, a traitor will be decided not on the basis of facts and
laws but on the basis of the needs, interests and whims of the rulers. During a
third Rajapaksa term, condemning Rajapaksa opponents as traitors, via a Chris
Nonis type investigation, might become the norm - and be accepted as such by a
majority of the populace.
After all we have
forgotten that there was a time when the total removal of presidential
term-limits was unthinkable and a political solution meant more and not less
devolution.
Fritz Stern argued
that “civic passivity and willed blindness were the preconditions for the
triumph of National Socialism….” That verdict is apt for Sri Lanka as well. A
majority of Sinhalese may believe themselves to be unaffected by such Rajapaksa
phenomena as the militarization of civil society and the steady occupation of
the private sector economy by Rajapaksa kith and kin. But the monumental fall
of Chris Nonis demonstrates that a third Rajapaksa term presents a clear danger
to all Lankans, including Rajapaksa acolytes. A land in which the guilt or the
innocence of a citizen is decided by rulers according to their needs/desires is
nothing but the jungle.
A
Calamitous Normalcy
A salary increase was
among the many boons President Rajapaksa included in his election-oriented
Budget. The pay-hike was to come via an increase in the COL allowance and the
inclusion of all allowances in the basic salary. Just two days later, the
Ministry of Plan Implementation announced that the pay-hike will happen only in
July 2015, as the preparation of the new salary structure will take time. In
the interim, an allowance of Rs.3,000/- will be given.
Are we to believe that
neither the President nor the officials realised that the new salary structure
cannot be implemented immediately? The truth is that the much vaunted salary
hike is nothing but a classic Rajapaksa-eyewash. By July 2015, national
elections are likely to be over. Then the regime will find some reason to
abandon the promised pay-hike, while slashing the Rs. 3,000/- allowance based
on dubious COL figures. A new threat to national security from
terrorists/fundamentalists/separatists will provide an ideal excuse.
The second Rajapaksa
term saw the mushrooming of BBS type extremist organisations. This phenomenon will
intensify during a third Rajapaksa term. As economic difficulties mount and
hopes plummet, the need for diversions and scapegoats will increase.
Religion, as a
narcotic, has a dual function; it can induce slumber or unleash frenzy. The
first was the traditional role of traditional religion. The overtly/explicitly
politicised religious manifestations, from BBS to ISIS, aim at turning the
‘faithful’ into raving hate-machines willing to embrace barbarism in the name
of fundaments/purity.
Having tried its hand
at dividing Tamils along religious lines, the BBS is now aiming to ignite
clashes between Catholics and non-Catholic Christians. This week Galagoda-Atte
Gnanasara Thera organised a protest against two evangelical Christian centres in
Ihala Karagahamuna in Kadawatha. In his speech he portrayed himself as the
defender of Buddhism and Catholicism: “There were no problems in this country
between Buddhist and Catholic people. We cannot allow colonialists to disrupt
this coexistence and depict Buddhists as barbarians….. About 400 illegal
organisations are operating immorally, creating problems for Sinhala-Buddhist
and Sinhala-Catholic people….. If the law does not help, (we) will have to
implement the law of the jungle unofficially.”
The implication is
obvious; those (Christian/Muslim) religious institutions considered by the BBS
to be ‘illegal’ will be attacked. And the BBS will do so in the name of
Buddhism and Catholicism. The fact that the participants in this protest
included a Western Province provincial councillor, the deputy chairman of the
Mahara Pradesheeya Sabha and a representative of the Catholic Church is
indicative of the way Lankans will be pitted against each other during a third
Rajapaksa term.
As expected, several
Sinhala Buddhist organisations including Bodu Bala Sena and Sinhala Ravaya have
decided to back Mahinda Rajapaksa at the upcoming elections . They and/or
others of their ilk will have an even more critical role to play in a third
Rajapaksa term – widen/deepen the existing ethno-religious faultlines and
create new ones, so that Lankans become viscerally incapable of making common
cause against Rajapaksa rule.
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